What is Truth?

Truth. That word getting thrown around like wildfire lately. Twisted on all sides, for all purposes.

Let’s clear the smoke a bit, wipe away the mire, breath deeply, and be refreshed — because Truth is a balm, not a bomb.

Disordered and weaponized it becomes something no longer itself, spreading and infecting all it touches (1 Cor. 5:6-8), but sought after like the costly pearl and the oft-forgotten treasure it is, kept intact, not an atom in the cosmos is immune to its ability to enliven and heal (Matt. 13:31-33).

  • Truth is not facts, something to be voted on, a thing one can censor or own (John 14:6).
  • Truth is walked in, not won; clung to, not fought for. It is freely offered, freely given, and then lived. It’ll look more like worship than war (John 4:23-24; 2 John 1:4).
  • Truth is not something we speak so others will listen to us, it’s something we “become of” so we may hear the voice of Christ (John 18:37).⠀
  • Truth is not something to win arguments or prove points with, it’s something that gives life and sets people free (John 8:32).⠀
  • Truth overflows from its source, reflects its source, glorifies its source, leads back to its source (John 16:13).⠀
  • Truth is for every class, color, creed, and party (Acts 10:35).⠀
  • Truth is something Love rejoices in, not something Anger throws (1 Cor. 13:6; Eph. 4:15).
  • Truth is something we “belong to.” A belonging that can be identified in ourselves and others because it’s woven with right actions and hearts at rest in their Maker’s presence (1 John 3:18-19). Anyone can say something that is true, but severed from its roots, it will wither, die.⠀
  • Truth inaccurately handled or wrongly offered (“the wrangling of words”) is birthed of this world. It becomes useless babble, leading its hearers to ruin rather than life, spreading like cancer. To present truth rightly is a solemn charge, to do so rightly is a holy and pleasing offering to God (2 Tim. 2:15).
  • Truth is not a political platform or the possession of any man-made institution or denomination, it’s the living God. The foundation of his Church who is commissioned to carry his unity, truth, goodness, and beauty to every inch of our world (1 Tim. 3:15).⠀
  • Jesus flipped tables only because he embodied Truth. He flipped what was hindering people from that Truth, then stuck around to heal, feed, and lead them there (Mark 11).
  • The world, like Pilate, is asking: “What is truth?” (John 18:38). They are fearful, weary, angry, and hopeless. But we’ve been handed the reason we need never fear. We’ve been offered unmitigated rest and given the Spirit of peace. We have lasting hope because we know Truth, and only by embodying that truth, through the work of the Spirit, will we be offering anyone anything worth taking—something that can feed, heal, change, and last.⠀
  • So while the world argues about current events, let us be people who walk and live the narrow, yet beautiful way of Truth.
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The Regression of Progress

“Now we are no longer primitive. Now the whole world seems not holy… We as a people have moved from pantheism to pan-atheism… It is difficult to undo our own damage and to recall to our presence that which we have asked to leave. It is hard to desecrate a grove and change your mind. We doused the burning bush and cannot rekindle it. We are lighting matches in vain under every green tree.

Did the wind used to cry and the hills shout forth praise? Now speech has perished from among the lifeless things of the earth, and living things say very little to very few.

And yet it could be that wherever there is motion there is noise, as when a whale breaches and smacks the water, and wherever there is stillness there is a small, still voice, God’s speaking from the whirlwind, nature’s old song and dance, the show we drove from town…

What have we been doing all these centuries but trying to call God back to the mountain, or, failing that, raise a peep out of anything that isn’t us?” (Annie Dillard, “Teaching a Stone to Talk).

I’ve been pondering lately, these reasonable and rational times we find ourselves in. On one hand we have learned much. So many great advancements in science and medicine and philosophy, a plethora of neat little theological boxes to choose from… I can’t help but feel at times though, that the more we think we know about this world, the smaller we make it.

I have no desire to harken back the Dark Ages, yet there are moments when all this knowledge feels anything but illuminating.

What are we losing in our race to prove and rationalize and exegete? What are we quenching in our striving to explain and define it all?

In the words of C.S. Lewis, “They err who say ‘the world is turning pagan again.’ Would that it were! The truth is that we are falling into a much worse state. ‘Post-Christian man’ is not the same as ‘pre-Christian man.’ He is as far removed as virgin is from widow.” And that was 1953.

The pagan world had the mystery and wonder and excitement that preceded the Incarnation. The modern, post-Christian world is bleak and dark in comparison. I rejoice the truth that can be attained, though I can’t help but lament the wonder that was lost.

I didn’t used to care about wonder, but the days have felt colder and shorter and louder lately.  Life can be hard and tiring, and while I often collapse into bed with a mind full of facts and reality, I can’t help but pray that I awake to a morning of hope that defies reason and miracles rather than answers.

I want to be proven wrong.

I want my lens of rationality to stop blinding me from the inexplicable works and beauty of God.

I’ve been handed truth undeserved, for which I am eternally grateful, but the more I learn, the more I realize how little I know. The more I know God, the more I realize how incomprehensible he is. And the more I long for my deafened ears to hear him in the wind and my skeptical eyes to see the mountains praise him.

“He stretches out the north over empty space; He hangs the earth upon nothing. He wraps up the waters in His clouds, yet the clouds do not burst under their own weight. He covers the face of the full moon, spreading His cloud over it. He has inscribed a horizon on the face of the waters at the boundary between light and darkness. The foundations of heaven quake, astounded at His rebuke. By His power He stilled the sea, and by His understanding He shattered Rahab. By His breath the skies were cleared; His hand pierced the fleeing serpent. Indeed, these are but the fringes of His ways; how faint is the whisper we hear of Him!

Who then can understand the thunder of His power?” (Job 26:7-14).

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The River of Waiting

These lovely old faucets came with the massive antique ironstone sink I found for the farmhouse kitchen we’re renovating. I’m not sure how practical they’d be, but I love the look of time-worn brass and I’ve been furiously experimenting with creating patina on new brass. It’s a ridiculous endeavor and the irony is not lost on me as I sit here, spending far too much of my day on something that time spent almost a century doing naturally and organically and wonderfully.

I stumbled over something I read in Acts this week and it’s had me thinking on the concept of waiting, and what it says about the God requiring it of us.

Waiting forces us to rely, in some way, on someone or something other than ourselves. On a child to grow, on a task to be completed, on time to move forward, on weather to pass, on anxiety or depression to lift, on people to change, on God to answer…

It does things to our soul like a river does to rock, and reminds us that we are not the one who breathes and loves and wills things into existence.

Though we yearn for the timelessness we were created for, for now, time relentlessly slips through our fingers and requires us to trust the only one who can hold it. Knowing that we wouldn’t be tethered to it, if it wasn’t preparing us and teaching us something that we couldn’t have learned as gloriously without it. 

Working on not wasting my time here, by wasting my waiting…

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Fighting Anxiety …Like A Child

[Originally published HERE at Servants of Grace]

I sunk into bed during one of those awful, pre-dawn hours of the night after a day where my required tasks had far outnumbered the minutes allotted to me. One of those “Come again, Lord Jesus” moments when you decide you’re utterly unable to wake up and take all the breaths and steps required to get you from one end of the day to the other. The mere thought of the sun coming up — brutishly forcing me to open my eyes and behold the whirlwind of problems and duties that would be there to greet me (in a far too short amount of time) — seemed to feed on my exhaustion and tension, convincing my sleepless-self that I hated the sun and its horrible inevitability and I had no desire to ever see it again.

But it rose anyways.

And after its arrival, one of those inevitable duties toddled into my room to greet me. While the rest of my children have developed varying degrees of self-sufficiency and self-awareness, this freshly-turned-three-year-old grasped my hand, pulled herself up, pressed my tired face between her palms, and candidly informed me of her wants and her needs for the moment. She wasn’t hesitant, or even demanding — but expectant. Because she knew she was incapable of getting through the morning and meeting her needs by herself. Yet she wasn’t troubled by it because she knew I was there, and I could. And my heart ached, because as I watched my sweet child I realized that though I know my God is there and is able, I can’t seem to figure out for the life of me, how to talk my heart into resting in this truth and my feet into walking that path of child-like reliance.

The Calmed and Quieted Soul

I longed to be able to proclaim Psalm 131:

“O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.”

Instead of a self-propelled soul that instinctively presses on, desperately trying not to forget those “oh yeah,” mental sticky notes to remember to seek the Spirit, I yearn for a childlike-soul that doesn’t even know how to take a step apart from him. Not out of fear, but out of a confidence so strong — in his strength, and goodness, and love — that I couldn’t even imagine trying to find my way through the day without clinging to him. O LORD, wean me of myself!

The Weaning Soul

I’ve raised enough babies to understand the difference between a weaned child and a weaning child. That one syllable is the difference between peace and anxiety, contentment and worry, rest and struggle, surrender and striving. …A weaning soul is a weary soul. One that needs to be stilled and soothed as it’s weaned from its desires and thoughts and ways, because something far better is being offered.

We need to follow the path of the psalmist as he seemingly describes his weaning of self, venturing from inward to outward — from heart, to eyes, to actions: “my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me…”(Psalm 131:2).

Until my heart is able to say that it trusts in Christ above all else, I will continue to be broken and betrayed.

Until my eyes can look to nothing above God to satiate my desires, I will continue to taste disappointment.

Until my actions are spurred by the Spirit and his strength alone, I will continue to trip and fall.

The road to that place can be long and trying, but rather than allow our anxiety to falsely prophesy hopelessness, let’s instead rightly proclaim the hope we have because we know who is leading us, and we know to whom we are being led.

“After a period of prolonged and painful struggle to have its longings answered, the little one gives over striving any more, and is at peace. …Like a weaned child, its tears over, its cries hushed, reposing upon the very bosom that a little ago excited its most tumultuous desires, his soul that once passionately strove to wring from God an answer to its eager questionings, now wearied, resigned, and submissive, just lays itself to rest in simple faith on that goodness of God… It is a picture of infinite repose and of touching beauty—the little one nestling close in the mother’s arms, its head reclining trustfully on her shoulder, the tears dried from its now quiet face, and the restful eyes, with just a lingering shadow of bygone sorrow in them still, peering out with a look of utter peace, contentment, and security. It is the peace of accepted pain, the victory of self-surrender” (Rev. James Vaughan, 1876).

The Sun Also Rises

Stressful days will come and go, and I doubt my nights will be forever absent of restlessly watching the clock advance as my brain mentally counts all the seconds I’m not sleeping and all the things I’m not doing. But every night when the darkness comes, I can remember that my sins and anxieties can die with it. And every morning as the sun faithfully rises, I can remember whose mercies for me are new—regardless of what the day brings — because death (and everything in between) was forever conquered.

Dear Lord,

Help me open my eyes in the morning and immediately seek you rather than the world and its worthless things. Make my weaknesses clear and your strength blindingly clearer. Help me rest in your hope rather than wallow in my fear. Thwart my feeble yet habitual attempts to rely on my own abilities. Burden my heart with what distresses you rather than what stresses me. Help me seek you more than answers, pray more than worry, and worship more than grumble. Be my peace in the chaos and my rest after sleepless nights. Help my mind wander to you when I’m weary and anxious. May I hope in the LORD, from this time forth and forevermore.

Amen.

 

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