Thankful for the day and these people, and for this night that is “lighter than day.”⠀
⠀
“The only real thing, especially in the child’s world, which the child accepts easily, is precisely joy. We have made our Christianity so adult, so serious, so sad, so solemn that we have almost emptied it of that joy. Yet Christ Himself said, ‘Unless you become like children, you will not enter the Kingdom of God.’ To become as a child in Christ’s terms means to be capable of that spiritual joy of which an adult is almost completely incapable. To enter into that communion with things, with nature, with other people without suspicion of fear or frustration. ⠀
⠀
We often use the term ‘grace.’ But what is grace? Charisma in Greek means not only grace but also joy. ‘And I will give you the joy that no one will take away from you…’ If I stress this point so much, it is because I am sure that, if we have a message to our own people, it is that message of Easter joy which finds its climax on Easter night. ⠀
⠀
When we stand at the door of the church and the priest has said, ‘Christ Is Risen,’ then the night becomes in the terms of St. Gregory of Nyssa, ‘lighter than the day.’ This is the secret strength, the real root of Christian experience. Only within the framework of this joy can we understand everything else.”⠀
⠀
-Alexander Schmemann, from “Sanctification of Life” (1963)⠀
What is Truth?
Truth. That word getting thrown around like wildfire lately. Twisted on all sides, for all purposes.
Let’s clear the smoke a bit, wipe away the mire, breath deeply, and be refreshed — because Truth is a balm, not a bomb.
Disordered and weaponized it becomes something no longer itself, spreading and infecting all it touches (1 Cor. 5:6-8), but sought after like the costly pearl and the oft-forgotten treasure it is, kept intact, not an atom in the cosmos is immune to its ability to enliven and heal (Matt. 13:31-33).
- Truth is not facts, something to be voted on, a thing one can censor or own (John 14:6).
- Truth is walked in, not won; clung to, not fought for. It is freely offered, freely given, and then lived. It’ll look more like worship than war (John 4:23-24; 2 John 1:4).
- Truth is not something we speak so others will listen to us, it’s something we “become of” so we may hear the voice of Christ (John 18:37).⠀
- Truth is not something to win arguments or prove points with, it’s something that gives life and sets people free (John 8:32).⠀
- Truth overflows from its source, reflects its source, glorifies its source, leads back to its source (John 16:13).⠀
- Truth is for every class, color, creed, and party (Acts 10:35).⠀
- Truth is something Love rejoices in, not something Anger throws (1 Cor. 13:6; Eph. 4:15).
- Truth is something we “belong to.” A belonging that can be identified in ourselves and others because it’s woven with right actions and hearts at rest in their Maker’s presence (1 John 3:18-19). Anyone can say something that is true, but severed from its roots, it will wither, die.⠀
- Truth inaccurately handled or wrongly offered (“the wrangling of words”) is birthed of this world. It becomes useless babble, leading its hearers to ruin rather than life, spreading like cancer. To present truth rightly is a solemn charge, to do so rightly is a holy and pleasing offering to God (2 Tim. 2:15).
- Truth is not a political platform or the possession of any man-made institution or denomination, it’s the living God. The foundation of his Church who is commissioned to carry his unity, truth, goodness, and beauty to every inch of our world (1 Tim. 3:15).⠀
- Jesus flipped tables only because he embodied Truth. He flipped what was hindering people from that Truth, then stuck around to heal, feed, and lead them there (Mark 11).
- The world, like Pilate, is asking: “What is truth?” (John 18:38). They are fearful, weary, angry, and hopeless. But we’ve been handed the reason we need never fear. We’ve been offered unmitigated rest and given the Spirit of peace. We have lasting hope because we know Truth, and only by embodying that truth, through the work of the Spirit, will we be offering anyone anything worth taking—something that can feed, heal, change, and last.⠀
- ⠀
- So while the world argues about current events, let us be people who walk and live the narrow, yet beautiful way of Truth.
The Regression of Progress
“Now we are no longer primitive. Now the whole world seems not holy… We as a people have moved from pantheism to pan-atheism… It is difficult to undo our own damage and to recall to our presence that which we have asked to leave. It is hard to desecrate a grove and change your mind. We doused the burning bush and cannot rekindle it. We are lighting matches in vain under every green tree.
Did the wind used to cry and the hills shout forth praise? Now speech has perished from among the lifeless things of the earth, and living things say very little to very few.
And yet it could be that wherever there is motion there is noise, as when a whale breaches and smacks the water, and wherever there is stillness there is a small, still voice, God’s speaking from the whirlwind, nature’s old song and dance, the show we drove from town…
What have we been doing all these centuries but trying to call God back to the mountain, or, failing that, raise a peep out of anything that isn’t us?” (Annie Dillard, “Teaching a Stone to Talk).
I’ve been pondering lately, these reasonable and rational times we find ourselves in. On one hand we have learned much. So many great advancements in science and medicine and philosophy, a plethora of neat little theological boxes to choose from… I can’t help but feel at times though, that the more we think we know about this world, the smaller we make it.
I have no desire to harken back the Dark Ages, yet there are moments when all this knowledge feels anything but illuminating.
What are we losing in our race to prove and rationalize and exegete? What are we quenching in our striving to explain and define it all?
In the words of C.S. Lewis, “They err who say ‘the world is turning pagan again.’ Would that it were! The truth is that we are falling into a much worse state. ‘Post-Christian man’ is not the same as ‘pre-Christian man.’ He is as far removed as virgin is from widow.” And that was 1953.
The pagan world had the mystery and wonder and excitement that preceded the Incarnation. The modern, post-Christian world is bleak and dark in comparison. I rejoice the truth that can be attained, though I can’t help but lament the wonder that was lost.
I didn’t used to care about wonder, but the days have felt colder and shorter and louder lately. Life can be hard and tiring, and while I often collapse into bed with a mind full of facts and reality, I can’t help but pray that I awake to a morning of hope that defies reason and miracles rather than answers.
I want to be proven wrong.
I want my lens of rationality to stop blinding me from the inexplicable works and beauty of God.
I’ve been handed truth undeserved, for which I am eternally grateful, but the more I learn, the more I realize how little I know. The more I know God, the more I realize how incomprehensible he is. And the more I long for my deafened ears to hear him in the wind and my skeptical eyes to see the mountains praise him.
“He stretches out the north over empty space; He hangs the earth upon nothing. He wraps up the waters in His clouds, yet the clouds do not burst under their own weight. He covers the face of the full moon, spreading His cloud over it. He has inscribed a horizon on the face of the waters at the boundary between light and darkness. The foundations of heaven quake, astounded at His rebuke. By His power He stilled the sea, and by His understanding He shattered Rahab. By His breath the skies were cleared; His hand pierced the fleeing serpent. Indeed, these are but the fringes of His ways; how faint is the whisper we hear of Him!
Who then can understand the thunder of His power?” (Job 26:7-14).
The River of Waiting
These lovely old faucets came with the massive antique ironstone sink I found for the farmhouse kitchen we’re renovating. I’m not sure how practical they’d be, but I love the look of time-worn brass and I’ve been furiously experimenting with creating patina on new brass. It’s a ridiculous endeavor and the irony is not lost on me as I sit here, spending far too much of my day on something that time spent almost a century doing naturally and organically and wonderfully.
I stumbled over something I read in Acts this week and it’s had me thinking on the concept of waiting, and what it says about the God requiring it of us.
Waiting forces us to rely, in some way, on someone or something other than ourselves. On a child to grow, on a task to be completed, on time to move forward, on weather to pass, on anxiety or depression to lift, on people to change, on God to answer…
It does things to our soul like a river does to rock, and reminds us that we are not the one who breathes and loves and wills things into existence.
Though we yearn for the timelessness we were created for, for now, time relentlessly slips through our fingers and requires us to trust the only one who can hold it. Knowing that we wouldn’t be tethered to it, if it wasn’t preparing us and teaching us something that we couldn’t have learned as gloriously without it.
Working on not wasting my time here, by wasting my waiting…
Fighting Anxiety …Like A Child
[Originally published HERE at Servants of Grace]
I sunk into bed during one of those awful, pre-dawn hours of the night after a day where my required tasks had far outnumbered the minutes allotted to me. One of those “Come again, Lord Jesus” moments when you decide you’re utterly unable to wake up and take all the breaths and steps required to get you from one end of the day to the other. The mere thought of the sun coming up — brutishly forcing me to open my eyes and behold the whirlwind of problems and duties that would be there to greet me (in a far too short amount of time) — seemed to feed on my exhaustion and tension, convincing my sleepless-self that I hated the sun and its horrible inevitability and I had no desire to ever see it again.
But it rose anyways.
And after its arrival, one of those inevitable duties toddled into my room to greet me. While the rest of my children have developed varying degrees of self-sufficiency and self-awareness, this freshly-turned-three-year-old grasped my hand, pulled herself up, pressed my tired face between her palms, and candidly informed me of her wants and her needs for the moment. She wasn’t hesitant, or even demanding — but expectant. Because she knew she was incapable of getting through the morning and meeting her needs by herself. Yet she wasn’t troubled by it because she knew I was there, and I could. And my heart ached, because as I watched my sweet child I realized that though I know my God is there and is able, I can’t seem to figure out for the life of me, how to talk my heart into resting in this truth and my feet into walking that path of child-like reliance.
The Calmed and Quieted Soul
I longed to be able to proclaim Psalm 131:
“O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.”
Instead of a self-propelled soul that instinctively presses on, desperately trying not to forget those “oh yeah,” mental sticky notes to remember to seek the Spirit, I yearn for a childlike-soul that doesn’t even know how to take a step apart from him. Not out of fear, but out of a confidence so strong — in his strength, and goodness, and love — that I couldn’t even imagine trying to find my way through the day without clinging to him. O LORD, wean me of myself!
The Weaning Soul
I’ve raised enough babies to understand the difference between a weaned child and a weaning child. That one syllable is the difference between peace and anxiety, contentment and worry, rest and struggle, surrender and striving. …A weaning soul is a weary soul. One that needs to be stilled and soothed as it’s weaned from its desires and thoughts and ways, because something far better is being offered.
We need to follow the path of the psalmist as he seemingly describes his weaning of self, venturing from inward to outward — from heart, to eyes, to actions: “my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me…”(Psalm 131:2).
Until my heart is able to say that it trusts in Christ above all else, I will continue to be broken and betrayed.
Until my eyes can look to nothing above God to satiate my desires, I will continue to taste disappointment.
Until my actions are spurred by the Spirit and his strength alone, I will continue to trip and fall.
The road to that place can be long and trying, but rather than allow our anxiety to falsely prophesy hopelessness, let’s instead rightly proclaim the hope we have because we know who is leading us, and we know to whom we are being led.
“After a period of prolonged and painful struggle to have its longings answered, the little one gives over striving any more, and is at peace. …Like a weaned child, its tears over, its cries hushed, reposing upon the very bosom that a little ago excited its most tumultuous desires, his soul that once passionately strove to wring from God an answer to its eager questionings, now wearied, resigned, and submissive, just lays itself to rest in simple faith on that goodness of God… It is a picture of infinite repose and of touching beauty—the little one nestling close in the mother’s arms, its head reclining trustfully on her shoulder, the tears dried from its now quiet face, and the restful eyes, with just a lingering shadow of bygone sorrow in them still, peering out with a look of utter peace, contentment, and security. It is the peace of accepted pain, the victory of self-surrender” (Rev. James Vaughan, 1876).
The Sun Also Rises
Stressful days will come and go, and I doubt my nights will be forever absent of restlessly watching the clock advance as my brain mentally counts all the seconds I’m not sleeping and all the things I’m not doing. But every night when the darkness comes, I can remember that my sins and anxieties can die with it. And every morning as the sun faithfully rises, I can remember whose mercies for me are new—regardless of what the day brings — because death (and everything in between) was forever conquered.
Dear Lord,
Help me open my eyes in the morning and immediately seek you rather than the world and its worthless things. Make my weaknesses clear and your strength blindingly clearer. Help me rest in your hope rather than wallow in my fear. Thwart my feeble yet habitual attempts to rely on my own abilities. Burden my heart with what distresses you rather than what stresses me. Help me seek you more than answers, pray more than worry, and worship more than grumble. Be my peace in the chaos and my rest after sleepless nights. Help my mind wander to you when I’m weary and anxious. May I hope in the LORD, from this time forth and forevermore.
Amen.
Dear Daughters
[Originally posted HERE at Servants of Grace]
To my dear daughters (whether knit within my womb, or the wombs of others), as well as anyone who has ever loved one:
These days have been laden with a palpable heaviness. I see things, I hear things, I read things and they press on my soul because they’re painting a picture for you and of you that is not from God, or in his image. It differs from what he created and tenderly looked on, beholding its goodness. It does not reflect him or his purposes for you, and it was not what you were intricately woven for. It’s a weight I struggle to ignore and can’t help but wonder how you will come to carry it. I mourn the deep scars it has left on daughters before you, and I yearn for you to have the strength and wisdom to navigate its seemingly inevitable forces.
I see violence against daughters. Their bodies, as currency to steal and spend for power and pleasure. Anonymity used to take what was wanted in the darkness that could never be had in the light. Strength used not to protect but to hurt, and wit used as a weapon for evil rather than good.
I see manipulation of daughters. Sex, as something entitled and owed. Fame or charisma used to coerce or defraud. Popularity as invincibility. Trust used to trespass, and means used to procure more and more and then take what can’t be bought.
I see objectification of daughters. Flirtation and advancement as means of feeding desires wanting to be fed. Respectability used to pardon indiscretion. Past victories used to dismiss present downfalls. Habits allowed to furrow, becoming blinders to seeming hypocrisy. Depersonalization, as a way to view daughters apart from their eternal souls.
Distortions and Definitions
These are not new distortions. They’ve been around in various forms since time was young, but you must learn to fight the forms they take in your time. These are not the only distortions. They are few of many — some you will face, some others will face — but all should be battled against because they distort the truth. I want to help you fight those coming at you, so you’ll be better able to fight those coming at others.
In the age-old narrative of a Father bringing his children to himself and a bridegroom desiring to be united with his bride, daughters have played mighty and graceful roles. Many will over-simplify and condense your character, stripping it of its uniqueness, because it makes the story easier or more comfortable to tell. Many will deny your consistencies and symmetries because it makes the story mesh better with their own tales or perhaps be about something other than what it is.
Be careful of that. Be wary of definitions of yourself that come from someone who didn’t make you.
The Anchor of Who We Are and the Beauty of Who We Can Be
Daughter, as you grow and walk through these weighty times, I want you to do two things:
- Rest in the unchanging ways you reflect God as his child and his daughter. The more you understand who you are and aren’t in relation to him, the harder it will be for the world to label you and convince you you’re something you’re not. You have something they can never take.
- Learn and understand the varied ways you reflect God as his utterly unique creation to display his glory in ways no one else can. Discover what he made you for and act on it. The more you grasp how God wants to use you, the harder it will be for the world to use you. You are something that has a value and a worth that can never be stripped.
Understanding what steadfastly remains the same and what grows and varies, will help you not lose your bearings or lose your vision.
The Solid Rock and the Living Water
Remember the more you know and seek your Creator, the more you will see him in his creation (including you!), and the more comfortable you will become in understanding yourself as his daughter.
Look at the clear and comforting rhythm of the seasons and cycles that you learned to anticipate before you could articulate. That expectancy of a cool dip to soothe the heat of summer, the recognition that the smell and crispness in the air indicates approaching snow. The birth brought forth in Spring, the death that approaches in Autumn. The life cycles of the plants you pluck and the insects you catch. The life cycles involved in the pregnancy and birth that brought you into this world. Yet every morning is new, every season is different, and every tiny little fingerprint is distinct.
And since the God of these is writing your story, you know his chapters and characters will be soothingly consistent and familiar, yet exceptionally fresh and varied.
Find security in the unchanging ways you reflect our unchanging God. The order and symmetry in how you my daughters, distinctly reflect certain aspects of God’s character that my sons do not. How both of you exhibit other aspects of God’s character together that we see consistently across his vast creation.
Find purpose in the extraordinary ways you reflect our God of unending beauty and creativity. The artistry and originality in how you reflect your Creator, uniquely from all my other children and from all of his, because of gifts and traits singularly woven together in you alone.
Our Legacy
Look at his past chapters. God’s cast of righteous female characters is both narrow in the seeming source and object of their faith, yet broad in the ways and means and personalities his image-bearers display his glory. We see daughters who were wise judges and mighty leaders, we see daughters who were meek and who clung to the feet of Jesus. We read of daughters who build homes with wisdom and perseverance, and daughters who destroy strongholds of sin and injustice. We hear of daughters whose hands compassionately feed the poor, hands that skillfully deliver endangered babies, and hands that drive tent pegs of justice. We see daughters who save lives, who risk their lives, who give their lives. We see God accomplish his purposes through his daughters whether a queen or prostitute, fertile or barren, married or single, young or old, strong or weak.
Daughters, you were formed in this place and moment for a reason. You are part of the symphony that takes the same notes that have been played for ages, and arranges them in ever-new, ever-relevant, ever-praiseworthy ways. You were chosen by the composer himself to be woven into his masterpiece, in moments and means that would not be as glorious or excellent without you.
My daughters, I pray for you, a mind that is fiercely wise. A heart that is tirelessly compassionate. A soul that is selflessly brave. Words that are true and deeply kind. Arms that are strong to build and defend and care. And eyes that continually seek your Lord as the source and object of your strength.
Talking some sense into my weary soul…
Why We Count Baskets: The Heart of Abundance & Need
Mark 8:10. The scene has just shifted from the miraculous and climactic feeding of thousands with a mere seven loaves and a few fishes — Jesus filling the overwhelming deficit between his children’s needs and his abundance. He takes what little they had and gave them far more than they could ever need. More than enough.
Some disciples and Jesus push off in a boat from the eastern side of the Galilean Sea, met on another shore by some Pharisees who want more. His healings and feedings and abundant meeting of needs weren’t what they were looking for. It wasn’t enough.
So they cross the lake once more, distancing themselves from the prideful doubters. Jesus sighs deeply, his soul mourning over the Pharisees’ hardened hearts, their hypocrisy, their deceitfulness, their antagonism. Like leaven in bread, their false doctrine corrupts and spreads and infects, puffing themselves and others’ up with sinful self-sufficiency, leaving no room for truth and humble dependence. No room to be healed or fed. They thought they were enough.
Jesus warns his people — watch out. Be careful of that leaven.
But it’s quiet now. Safe. It’s just them and their rabbi on a boat. A boat not rocked by violent waves in an angry sea like others have been. The sky was likely blue and clear, not dark and menacing like skies that would come later. It’s hard to let warnings sink as deeply into our soul as they must when we’re comfortable.
Their minds wander, as they often do when things are going well… Wait. Someone forgot to bring lunch — at least not an adequate one. It’s not enough. I heard ‘leaven,’ he must be talking about bread. The bread we forgot. Because it’s all about us, our abilities, our planning, our lists, our tasks, our bellies that need filling. If we do everything just right, we’ll have enough for today and tomorrow and next year. And if we don’t do enough, we won’t have enough. Sometimes thinking we aren’t enough is just as dangerous as thinking we are. In both cases — whether we fail or succeed, we are the provider of our needs.
As the leaven even then was at work in their hearts, they too had already forgotten. The provision and the filling and the unplanned, abundant portion they had received, barely even digested. As their provider sat right next to them.
“Do you still not see or understand?”
Jesus had been talking about Pharisees, but for some reason now he asks them about earlier in their journey and earlier in the day. Their last meal.
“When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?” “Twelve,” they say.
“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?” “Seven,” they say.
He has them go over the details. Not because they don’t know them, but because they must dwell on them. They remember the numbers of baskets, but they have forgotten or can’t see what those numbers mean. What they reflect. He does not ask them how much they gave, he asks them how much they got back. He draws them from what they did to what he did. For them.
The loaves and the fish and the overflowing baskets are lovely blessings, but the ultimate blessing is not the full belly, but having one who cares whether or not they are hungry or full. The one who took what they handed him, broke it, multiplied it, and handed back an amount far greater than the need. He gave them a tiny but incredible taste of God.
“Oh, taste and see that the LORD is good!” (Psalm 34:8).
The only lesson worthy of the miracle, was that God cares for his children. Because that’s what remains whether their bellies are full or they are starving on a prison floor. That’s what would carry them to the end.
“This lesson they had not learned. No doubt the power of the miracle was some proof of his mission, but the love of it proved it better, for it made it worth proving: it was a throb of the Father’s heart. The ground of the Master’s upbraiding is not that they did not understand him, but that they did not trust God; that, after all they had seen, they yet troubled themselves about bread” (George MacDonald, ‘The Cause of Spiritual Stupidity’).
Jesus came not to give us bread, but to give us God. And he gave us himself so we could have God. We will never stop worrying about bread until we grasp this. When our minds are so full of worry, we can’t think with simplicity about anything else. We must stop and remember what we have seen, what we have been given, what we have eaten and tasted — not to add up and count and collect so we can throw up a lovely little #blessed — but to remember the hands it was given by and ponder why. We must learn to gaze up — in our abundance and in our want — to the God who loves us so fiercely and knows our needs long before the hunger pangs start. We must believe and trust that he will always be bigger than that measly little loaf and bigger still than more baskets of bread than we could ever eat.
“Distrust is atheism, and the barrier to all growth. Lord, we do not understand thee, because we do not trust thy Father… The things of thy world so crowd our hearts, that there is no room in them for the things of thy heart, which would raise ours above all fear, and make us merry children in our Father’s house! Surely many a whisper of the watching Spirit we let slip through brooding over a need not yet come to us! Tomorrow makes today’s whole head sick, its whole heart faint. When we should be still, sleeping or dreaming, we are fretting about an hour that lies a half sun’s-journey away!” (George MacDonald, ‘The Cause of Spiritual Stupidity’).
Help us to obey, to resist, to trust.
Help me to look back and count my baskets. Remember whose hands gave them. Recognize that he is enough. He was, he is, and he always will be. Know that I was provided for because I am deeply loved. Know that because I am deeply loved, I will be provided for. Not always in the ways I want but always in the ways I need. While I can’t follow the thread of providence forward to see the peaks and valleys where it will take me, I can trust and rest in the fact that I know where the thread I desperately cling to leads. My provider is on the boat with me, carrying me to my Father. And when my tired eyes are struggling to see what often feels so far away, I can always follow that providential thread back and clearly see from whom it came, for that is to whom I will go.